The Sun and the Moon: Two Distinct Lights (Diya and Nur)

AST-12 Surah Yunus Verse 5 2026-09-03 17:31:49
Quranic verses

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ

It is He who made the sun a shining light and the moon a reflected light and determined for it phases - that you may know the number of years and account [of time].

Surah Yunus (10:5)

In Surah Yunus (10:5), the Quran declares: "It is He who made the sun a shining light (diya) and the moon a reflected light (nur) and determined for it phases - that you may know the number of years and account [of time]."

The Quran uses two distinct Arabic terms for the light of the sun and the light of the moon: diya (ضياء) for the sun and nur (نور) for the moon. This subtle linguistic distinction is of remarkable scientific precision.

The historical context

In the 7th century, the distinction between the light emitted by the sun and that reflected by the moon was not known. The ancient Greeks, particularly Anaxagoras (5th century BC), had hypothesized that the moon reflected the sun's light, but this idea was largely rejected and forgotten. For centuries, many civilizations considered the moon as a source of its own light.

The scientific confirmation

Modern science has confirmed that the sun is a star that produces its own light through nuclear fusion, while the moon is a dark body that only reflects the sun's light. The moon's brightness is nothing but solar light reflected by its surface.

The Arabic term diya (ضياء) denotes an intense, self-generated light, while nur (نور) denotes a reflected or transmitted light. The Quran therefore uses precisely the appropriate term for each celestial body, a distinction that science only established in the 17th century with the work of Galileo and Kepler on the nature of celestial bodies.

This same distinction is repeated in other verses, notably in Surah Al-Furqan (25:61): "Blessed is He who has placed in the sky great stars and placed therein a burning lamp (siraj) and a light-giving moon (munir)." The term siraj (lamp) denotes an intense light source, while munir (illuminating) denotes a body that shines by reflection.

The scientific significance

The Quranic distinction between the light of the sun and that of the moon is a striking example of the scientific precision of the Quranic text. A 7th-century man could not have known the physical nature of solar and lunar light, yet the Quran uses distinct terms that correspond exactly to the physical reality discovered by modern science.

Scientific findings

  • 1609: Galileo observes the moon's surface and confirms it is a dark body reflecting the sun's light.
  • Modern: The sun produces its own light through nuclear fusion.
  • Modern: The moon is a rocky body with no light of its own, reflecting about 12% of received sunlight.
  • Linguistic: The Quran uses diya (self-generated light) for the sun and nur (reflected light) for the moon.

Scientific references

  • The Bible, The Quran and Science — Bucaille, M. (Seghers, 1976)
  • Galileo and the nature of the Moon — Galilei, G. (Sidereus Nuncius, 1610)
  • The Sun: Our Star — NASA (NASA Science, 2020)
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