In Surah An-Nahl (16:78), the Quran declares: "And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful." (ููุงูููููู ุฃูุฎูุฑูุฌูููู ู ููู ุจูุทูููู ุฃูู ููููุงุชูููู ู ููุง ุชูุนูููู ูููู ุดูููุฆูุง ููุฌูุนููู ููููู ู ุงูุณููู ูุนู ููุงููุฃูุจูุตูุงุฑู ููุงููุฃูููุฆูุฏูุฉู).
"ููุงูููููู ุฃูุฎูุฑูุฌูููู ู ููู ุจูุทูููู ุฃูู ููููุงุชูููู ู ููุง ุชูุนูููู ูููู ุดูููุฆูุง ููุฌูุนููู ููููู ู ุงูุณููู ูุนู ููุงููุฃูุจูุตูุงุฑู ููุงููุฃูููุฆูุฏูุฉู ููุนููููููู ู ุชูุดูููุฑูููู" โ "And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful." (16:78)
The verse describes a being who is born in total ignorance ("you did not know a thing") yet already equipped: hearing, sight, heart. In other words, the newborn is not a blank page: he arrives with organs and behaviours already in place, prepared before his birth. This is precisely what developmental science brings to light through two very particular behaviours: the hiccup and the sucking reflex.
The hiccup: a fetal behaviour, not a mere accident
The newborn's hiccup is a universal phenomenon, often regarded as trivial. Yet ultrasound observation shows that it does not appear at birth: it is already present in the fetus, from the end of the first trimester.
- Fetal breathing movements, including hiccups, are observed from the 10th-11th week of gestation.
- The fetal hiccup is a rhythmic diaphragmatic movement, distinct from air breathing, which persists until birth.
- In the newborn, hiccups are more frequent than in adults and often occur after feeding.
A notable scientific hypothesis, formulated by Kimberley Whitehead and her colleagues (2019), proposes that fetal and neonatal hiccups play a role in brain maturation: each diaphragmatic contraction sends a wave of activity to the cortex that would help the newborn build a "map" of his own body and learn to regulate his breathing. The hiccup would therefore not be a malfunction, but a programmed neurological exercise.
The sucking reflex: a programme inscribed before birth
The second behaviour is even more striking: the newborn knows how to suckle from the very first minutes of life, without learning. This sucking reflex is an innate behaviour, whose setting-up begins in the womb.
- The sucking reflex appears around the 28th-34th week of gestation; it is fully functional in the full-term newborn.
- The fetus sucks its thumb in the womb, which contributes to training the reflex and preparing for feeding.
- Sucking triggers in the infant a release of digestive hormones and a calming effect, showing that it is integrated into a set of physiological regulations.
Thus, the child who "knows nothing" at birth nevertheless knows how to suckle, swallow and coordinate his breathing with sucking โ a complex sequence which, if it had to be learned, would make the newborn's feeding impossible. These skills are written before birth.
A convergence, not a proof
The Quran does not describe a biological mechanism here; it affirms a truth about the human condition: the human being is born ignorant, yet equipped. Developmental science illuminates this affirmation by showing that the newborn arrives with behaviours already programmed, whose setting-up begins in his mother's womb. For the believer, this reading is not a demonstration, but an illumination: science, in its own order, helps to better understand part of the verse, and it cannot be otherwise.
Detractors' arguments
- An overly general reading: verse 16:78 mentions hearing, sight and heart, not hiccups or sucking; seeing an allusion to these behaviours in it is a retrospective reading that the text does not state.
- Behaviours not specifically human: hiccups and sucking exist in many mammals; one may therefore see in them a common evolutionary heritage rather than a particular sign.
- A still-debated function of the hiccup: the hypothesis of a role in brain maturation is appealing but not consensual; other works see in it a simple reflex remnant.
- For the believer: these debates do not affect the truthfulness of the verse. The Quran states a truth about creation; science, in its own order, confirms the word of Allah, and it cannot be otherwise.